The meaning of “Bad statements are for bad individuals (or bad ladies for bad men) and bad people for bad statements (or bad males for bad women)”; and is it feasible to discover a spouse who’s righteous both outwardly and inwardly?

The meaning of “Bad statements are for bad individuals (or bad ladies for bad men) and bad people for bad statements (or bad males for bad women)”; and is it feasible to discover a spouse who’s righteous both outwardly and inwardly?

The mufassireen differed in regards to the meaning for the verse (interpretation associated with the meaning):

“Bad statements are for bad individuals (or bad women for bad men) and bad people for bad statements (or bad males for bad women)”

Many of them stated that it relates to bad and good words, therefore the meaning of the verse is: Evil terms are for wicked men, and evil folks are for wicked words, and good terms are once and for all people, and good individuals are once and for all words.

Others said so it describes evil and actions that are good. Therefore the meaning regarding the verse is: wicked actions are for evil men, and wicked people are for wicked actions, and good actions are once and for all people, and good folks are for good actions.

The opinion that is third this verse is the fact that wicked and good reference people with regard to marriage. Therefore the meaning for the verse is: evil women are for evil men, and wicked guys are for wicked women, and good women can be for good males, and good males are once and for all women.

There isn’t any reasons why the verse can not be grasped in all these sensory faculties, even though most obvious meaning is the very first one mentioned, and this could be the opinion of the majority of mufassireen. The second view comes next.

Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:

“Bad statements are for bad individuals (or bad females for bad guys) and bad individuals for bad statements (or bad men for bad women)” means all evil males, women, words and actions which are fit for evil and in accordance by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This explanation is basic in meaning and absolutely nothing is excluded from that. Among the best application of this is that with regard to the Prophets – especially the Messengers of strong will, and particularly their frontrunner, Muhammad (comfort and blessings of Allaah be upon him), that is the greatest among all of the good of creation – just the most useful of females are ideal for them. So the person who slanders ‘Aa’ishah (may Allaah be satisfied with her) in this manner is slandering the Prophet (comfort and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The mere fact upon him) confirms that she was nothing but good and pure and innocent of these reprehensible matters that she was the wife of the Messenger (peace and blessings of Allaah be.

So just how about when this woman is the siddeeqah of females, the best, most knowledgeable and purest of these, the beloved of this Messenger associated with the Lord for the Worlds? Revelation didn’t fall to him when he had been underneath the cover that is same some of their spouses except her. Then your verse states clearly, making sure that there will be no window of opportunity for any propagator of falsehood to state such a thing with no room for any question whatsoever:

“such (good people) are innocent of (every) bad statement that they say”

The guide is mainly to ‘Aa’ishah, and then to the believing chaste ladies.

“for them is forgiveness” al-Noor 24:26

meaning, forgiveness for several of the sins.

“and Rizqun Kareem (generous provision, i.e. Paradise)” i.e., in Paradise, from the Generous Lord.

Tafseer al-Sa’di (p. 563).

That which you have actually quoted about the killing of the guy who slandered ‘Aa’ishah (may Allaah be happy with her) does work. This is exactly what the Muslim rulers needs to do, which is to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which puts someone beyond the pale of Islam, while the person who does it deserves to be executed for apostasy.

In al-Mawsoo’ah al-Fiqhiyyah (22/185) it states:

The fuqaha’ are unanimously agreed that the main one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous declaration regarding the Qur’aan that has been revealed concerning her, and hence he is a kaafir. Allaah says – in the hadeeth of the slander (al-ifk), after Allaah declared that she had been innocent – “Allaah forbids you against it and warns you to not duplicate the like of it forever, if you should be believers” al-Noor 24:18. And so the one who goes back to that isn’t a believer.

Are all the other wives of the Prophet (peace and blessings of Allaah be upon him) considered to be being like her?

The Hanafis plus the Hanbalis, according to the proper viewpoint, which was favoured by Ibn Taymiyah, say that they’re all like her. They quoted as proof the verse in which Allaah states (interpretation associated with the meaning):

“Bad statements are for bad individuals (or bad ladies for bad guys) and bad people for bad statements (or bad males for bad ladies). Good statements are for good people (or good females once and for all men) and good people for good statements (or good men for good ladies): such (good people) are innocent of (every) bad statement which they state; for them is forgiveness, and Rizqun Kareem (substantial supply, in other words. Paradise)”

Slandering them implies slander of the Messenger (comfort and blessings of Allaah be upon him) and impugning their honour, that is forbidden.

The other view, which is compared to the Shaafa’is therefore the other view for the Hanbalis, is that they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; the one who reviles them is to be flogged, because he is a slanderer. End quote.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

Slandering ‘Aa’ishah with respect to that of which Allaah has declared her innocent is kufr, because it is disbelieving the Qur’aan. Pertaining to slandering other spouses associated with Prophet (comfort and blessings of Allaah be upon him) there are two main scholarly views, the sounder of which can be it is kufr, because it is a slander against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad people (or bad women russian-brides.us for bad males).”

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)

See additionally the answer to question no. 954.

It had been narrated from Abu Hurayrah (may Allaah be pleased upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Select one that is religiously-committed, may your hands be rubbed with dust (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.

It is really not impossible for a man to discover a wife that is righteous helps him to obey Allaah, provide him, raise his kids, and look after their wealth and house. The Prophet (comfort and blessings of Allaah be upon him) suggested men to marry the girl that is consistently committed. If it were not feasible or in just a man’s power to realize that consistently committed woman, the Prophet (peace and blessings of Allaah be upon him) would not have encouraged him to marry her. He could be usually the one who said in the hadeeth that are same some guys marry ladies for their beauty, and some marry them with regards to their lineage or their wide range. Males choose women according for their very own desires and traditions and traditions, but his advice to all men is always to try to find the lady who’s religiously committed and marry them, because in marrying this type of woman there’s a deal that is great of which the man might find in himself, their home and their children.

You should not quit hope of finding a girl that is consistently committed and of good character. The Muslim ummah is still doing well and you can find nevertheless Muslim families which are raising women who are of good character and focused on Islam, and are also brought up in this manner.

The failure of one connection with wedding does not always mean that the exact same may happen to all or any subsequent marriages. Just What took place for your requirements may are a punishment for your requirements because of your shortcomings in asking and finding out about the girl whom you married.

People understand one another and mix with one another, so that the continuing state of the family and its people will never be concealed from their relatives and neighbors. The family mix with individuals within the mosque and college so when visiting individuals, therefore a righteous woman will be known and distinguished from the reverse, while the religiously committed man will be known and distinguished from his other, by their adhering to regular prayer, and adherence to outward shar’i rules, and their mindset when controling others. What one of these hides inwardly is something which nobody can know, therefore the one who is deceived by outward righteousness whenever a individual is inwardly corrupt isn’t become blamed, because our Lord does not need us to check out what’s hidden inside people.

More over, what is applicable to the women among whom you are interested in wife can be relevant for your requirements. Just how do people know who you actually are, or what you are actually like inwardly? Guardians have been advised to give their female loved ones in marriage to guys who’re religiously committed and of good character, predicated on whatever they is able to see, along with asking and learning from the family relations associated with the suitor. Whatever incorrect impressions and deceit can happen regarding the an element of the woman could also take place – and more so – in the the main guy. Which means you should not be anxious or worry because of the first marriage. All you have to do now is appearance very carefully, and get good people about good families who raise their daughters to obey Allaah and with good morals and attitudes. You’ll be able to concentrate your questions about the one whom you wish to marry from those families, by asking her friends and classmates about her dedication and righteousness, and about her mindset and interactions with other people. Thus you should have followed the advice associated with the Prophet (comfort and blessings of Allaah be upon him), so we hope that you’ll not be disappointed by her and that they won’t be disappointed by you.

We ask Allaah absolutely help create a choice that is good to bless you by having a righteous wife who’ll help keep you chaste and you will keep her chaste, and you may treat her well and she’s going to treat you well, and also to bless you with good and righteous children.

To learn more about the qualities become desired in the wife, please see the responses to concerns no. 26744 and 10376.